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Is it acceptable for yoga to evolve into diverse forms adapted to different cultures (hot yoga, beer yoga, goat yoga) even if these diverge dramatically from traditional practice, or should there be authentic standards preserving yoga’s philosophical integrity and Indian origins, with violations called out as cultural appropriation that exploits and dilutes sacred traditions for commercial gain?
- When Western yoga studios charge premium prices for classes stripped of spiritual content while Indian yoga teachers struggle for recognition and traditional ashrams lack resources, does this represent economic exploitation of cultural heritage that should be addressed through intellectual property protections or benefit-sharing mechanisms?
- If strict “authenticity” is demanded for yoga practice globally, requiring Sanskrit terminology, Indian teachers, and adherence to traditional philosophical frameworks, does this create barriers to accessibility and prevent yoga from benefiting diverse populations who might adapt it to their contexts, ultimately limiting rather than expanding its positive impact?
- Should India view yoga’s global commercialization pragmatically as inevitable cultural evolution that spreads Indian influence regardless of form, or fight to reclaim yoga’s narrative by emphasizing its spiritual dimensions, challenging superficial appropriations, and demanding recognition of Indian origins even if this creates backlash against perceived cultural gatekeeping?
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